Qormadaydan way dheertay run iyo astaan lahubo ayay xambaarsan tahay ee ila akhri”

malaha waan ku gafayaa inaan kacaan ku tilmaamo maamulka rayaale ee dib u dhaca ku can baxay, hadana waanku saxsanahay inaan kacaan ku tilmaamo sababtoo ah kalmada kacaan ayaa loo isticmaalaa in loogu yeero maamulda dunidan soo maray ee ku can baxay dib u dhaca, dhiigmiiratada kala faqooqa kala qaybinta iyo cadaalad xumada waxana tusaale ka ahaa kacaanadii Afrika soo maray ee mingistu, samwel doo, iidi amiin, Maputo sekoseko iyo boqor bukaasihii afrikada dhexe ee la heegay inuu hilibka dadka cuni jiray.

Kacaanka rayaale ayaase si uga duwan kacaanadii la yaqaanay waxana ay tahay isaga oo ku yimid qaab dhaxal tooyo ah oo diktaatoorkii ugu dhawaa loo xigsiimay, waxana layaab leh sida ay ayaamuhu isku riixayaan marka aad ka akhrido kor u tirida haatuf hadii aad dalka ku nooshahay. Ayaamahaas waayo aragnimo wayn ayaa umada u korortay waxana la bartay wax badan oo muuqda oo cid waliba ku taqaano rayaale iyo kacaankiisa dhaxal ku helka ah.

Maxaa ka mid ah ayaad iswaydiinaysaa waxa muuqda ee lagu yaqaan kacankaas, laakiin bal dib u milicso dhinaca galbeed ee dalka, kaga soo bilow gobolkii uu dhashay oo ay astaanta kacaanka dhaxal ku helka ah u taalaa tahay dib u dhac, wada xumo, gaajo, abaaro daadad biyo la’aan, dad kala qoqob cadaalad xumo iyo kalsooni daro. Ma aha wax is qarinaya ee bal u fiirso oo dalka ka soo gal lawyacado waxaad arkaysaa ineeyna meeshu ahay meel ay xukuumadi ka jirto, waxa ka shaqeeya aboole iyo ranjeris dadka u adeega, waxa ku furana markaad dalka soogalayso shilinkaaga hadii kale waad ku silcaysaa, dadka ku nool lowyacado waxa ay la yaabaan halka ay marto lacagta malaayiinta doolar ah ee kastanka ka soo gasha oo aan ka muuqan haba ahaatee taliyaasha cidanka, laaluushku siduu uga shaqeeyo ayaana ah si lamid ah sida Lagos Nigeria iyo Kinshasa-Zaire rayaale iyo xukuumadiisuna kama shaqayso degaankaas oo waxaa laga amar qaataa madaxda aboolayaasha iyo raanjariska wax tahriibiya

Soo dhaaf oo baabuur bal ku soo mar, saylacdii qadiimiga ahayd iyo godadkii cusbada laga qodi jiray ee toqoshi oo dadkii ay ka qaxeen markay meel u waayeen waxay soo saarayeen, saylac waa naxdin badan tahay rayaale iyo xukunkiisuna waxay la mid yihiin aasaartii qadiimiga ahayd ee sii dumaysa, mana la helin cid daryeesha. Dhinaca bada hadaad is tira aad sacadiin iyo ceebaad waxa ku  dhajisan boodh wayn oo ay ku qoran tahay rayaaley u xiran yihiin waxana ay dadka reer saylac u yaqaanan maamulka kacaanka dhaxalka joomitiradii  dowlada hoose.

Hadii aad habeen soo marto jidka waad nasiib badan tay oo way kaa qarsoontay dibudhaca iyo diifta ka muuqata, hadiise aad xaqiiqda rabto soo mar maalin oo aashacado arag, ma jirto wax loo qabtay, dadkeeduna waxay ku noolyihiin risiqa baabuurta jidka, waa meel habeen shaqaysa mana ka helaysid wax aad cabto hadaad marto cadceeda oo soo jeeda, halkaas markaad maraysid hadaad dadka waydiisa xukuumada iyo rayaale labadaba waxay kuugu jawaab naqayaan ma naqaan ma kirishboyda mid ka mid ah baa mise waa shoofeerka baabuur cusub, lama yaabaysid oo waligood ma arag wax ay dowlad qabatay iyo maamul shaqynaya waxana ay yihiin dad habeenkii is debera dharaartiina qoraxda ka nasta marka laga reeo dhawl aqal oo halhal qol ah oo hayado kale ay taageen oo caruurta wax lagu baro.

Iska soo dhaaf inta u dhaxaysa aashacado ilaa buurta dhoobo, ma rabo inaan ku xasuusiyo waxa looga yaqaan xukuumada waayo waa wax naxdib badan, waa dad haraadku uu caado u yahay ceelashoodii ay mudo waayeen wax ay ku hawl galaan, waa dhul dhiilo tirsanaya oo raf ah oo habeen la maro, waa dhul ay caruurta ku nooli waxbarasho ka helaan iqra iyo horsed oo dhinaca jabuuti ka timaada, rayaale ma yaqaanaan waanay ka qoomamaynayaan sidii kalsoonida lahayd ee ay ugu codeeyeen markii hore.

Markaad buurta dhoobo fuul is tidhaa waa layaab wax aad arkaysaa, birii baabuurka ahayd ayaa neeftuursaysa oo ka baqaysa wado xumada jirta oo dirawalku uga naxariisbadan yahay rayaale iyo xukuumadiisa ka siijeestay inay wadada wax ka qabtaan oo baabuurka qaboojinaya. Hadaad soo lugayso waxad ku daalaysaa oo mardambe ayaad buurta soo  dhamaynaysaa intaad soo socotana waxaad dhexda ku arkaysaa xoogsato dab shidatay oo buurta ka shaqeeya hadaad warsato rayaale iyo wasaaradiisa hawlaha guud iyo jidadka,  way kugu qoslayaan oowaxay kuugu jawaabayaan ma marwada dumaalkaad u jeedaa halkan iyadaa dhistay kana ah xukuumada aad sheegayso.

Weeraar markaad soo gaadho sh. Xasan daheeye ayaa aad looga ictiraafsan yahay oo ka dhisay dhawr barkadood iyo guri degaanka oo dhan looga taliyo oo wax ku ool ah. Oo isaguna todobaadkiiba mar booqda degaankaas kana qaylo dheer xukuumada rayaale marka ay dhibaato la soo deristo dadka xoolodhaqatada ah ee degaankaas.

Hore aan kuu soo wade ma  soo gaadhay boon iyo bulshadii iskaa wax u qabsada. Waad ka yaabaysaa dib u dhaca ka muuqda, waxa ay ka caajiseen  iskaashigii waxana afkooda ku soo hadhay sheekooyinkii rooble xoosh iyo cismaan waabarigii ugu kartida badnaa, dhalintii degaanku boorame ayay u waxbarasho doonteen dhulkii dadku degenaan jirayna tiin ayaa camiray oo rayaale kuuma sheegayo hadaad wax ka waydiiso. Reer boon ciilkii u hayay degmo nimo waxay maanta dareensan yihiin in loo dhiibay dameer oo rayaale ku yidhi dhagaha xajiya waxa tan kuu cadaynaya degmada intaas leeg waxa dhex jooga 3 askari mana laha guri boolis, nabadgalyada adkeeya ayaa dadka loogu qudbadeeyaa saaxiibkii nabadgalyaduna ma jiro. Nadhaaf oo qulujeed waydii rayaale ayay kugu macasalaamaynayaan

Qulujeed markaad soo gaadho waxa niyadaada ku jira wax ka fog ayaad arkaysaa, wadada ayaaba cirif yar ka marta magaalada oo waxaad is waydiinaysaa ma intanaa magaaldii rayaale ka soo jeeday, afkeeda horana godad biyo fariisin ah oo aanan dhulka kale ku ool ayaa ka samaysmay aaway wiilkii u dhashay halkan ayaadna is waydiinayaa, hadaad magaalada u leexato waxba kaagama horeeyeen dadka halkaas ku noolna waa kuwa tirsanaya manfac la’aanta ugu wayn ee rayaale ay taariikhdu ka qortay, rayaale waan naqaan waana nin tol ah oo aan magac wadaagno balse manaafacaadkiisii hargaysa waydii ayay ku oranayaan. Waa yaab waxay ka cabanayaan waxay ka cabanayaan in umada somalind ay magac xumo ka haysato oo ay tuhunsan yihiin in rayaale wax u qabtay, waxayse ku xasuusinayaan in ilaahay iyo isbedel ay u sugayaan in ka badan sida ay rayaale u sugayaan.

Iska soo dhaaf oo boorama soo gaar, quruxdii seeruhu kuuma muuqanayso oo beero ayaa badalay, magaaladu way ooyaysaa cidna ma dhagaysanayso hadaad dhago leedahay oo aad dhuuxdo warkeeda waxay ka cabanaysaa in dadkii ka batay oo aanay qaadi karay islamarkaana aanay haynin wax adeeg ah oo dhex yaala, malaha daahir  xadi ayaa dhisay oo lagu xasuustaa dugsiyo ee ha igu soo hadal qaadin maxamuud ciro iyo wiilka in bile ayay ku leedahay. Dadka markaad u fiirsato rayaale dhawr magac ayay u yaqaanan dhalintu doonta iyo sababta tahriibka ayay u taqaan, inta wax baratay camuud iyo saleebaan ayay aad u yaqaanaan, inta aroos samaysanaysana rays iyo bluesky photo oo kaliya ayay safaf u gashaa oo ay rayaale u yaqaanaan, siyaasiyiinyu ma aha wadhooda ee arintoodu waa maalinba cayn, maanta sacabkay tumayaan barina waa u barjo raadis oo garaabada ay galabta dambe tufaan ayay rayaale iyo xukuumadiisa u yaqaanaan.

Astaanta rayaale waa shilin aan waxba goynayn, hogaankoodu waa maxamuud ciro oo 10.30 subaxnimo rays bun u soo doonta, degcadooda ina bile oo jidkii dabadii hargaysa ku laba noqda ayaa xukuma oo ay u shaqeeyaan 4 joomitir iyo cashuurqaadyaal oo qayilkoodu subaxwalba diyaar yahay. Garoonka kubada cagta ha isku tagin oo rayaale lagama yaqaan oo hudaa dhagaxa dhigtay dayrkiisana dhistay magaciisuna waa xasan sh. muumin. Caruurta iyo inta kale ee soo hadhayna waxa ay aad u yaqaanan muuse kaadhiin oo ay sheegaan inuu yahay taliyaha.

Qashinqubka, jidxumada, shaqo la’aanta hormar la’aanta, talafishin xumada iyo ganacsiga wakiilka laga yahay ayaa loo tirinayaa inuu rayaale gaysatay. Sidaan ugu lisnay nooguma hambayn ayaana u af kala qaad ah reer boorama.

Baki garodadar iyo lughaya dhinacaas ma tagi kartid waayo sahaydaaduba kuma gaarsiiso, sida laga sheegayay hadaadse dadka waydiiso abaarbaa laguu sheegan, waxa xiga wadoxumo iyo waxwalba oo laga dayrinayo. Umada halkaas ku nool oo ah meesha ugu badan ee gobolka dad iyo xoolo kaajiraan waa wax laga samro mudadaas uu rayaale xilka hayona waxay la yaaban yihiin meesha ay martay 100kun ee cod ee ay siiyeen rayaale doorashooyinkii maantana waxa abaalka ay tirsanayaan ey kuu sheegayaan uu yahay lughaya waxba lagama soo dajin karo.

Hore hadaad u sii socoto wadada waa laga baqaa oo nin cawar la yiraa ayaa looga caagay balse dila markaad gaarto wali way dunsan tahay waana goob dagaal, wiilasheedii waxa ay aag kaga jiraan dhinaca ceel bardaale rayaalena waxay u yaqaanan kii ka dambeeyay gartii foolxun ee duleedka ereboortada kalabayr lagu gooyay. Nasiib uma yeelanaysid inaad magaalo cad dhinaceeda aado waxaase kugu filan in lagu yidhaa huda ayaa magaaladaas dagmo siisay rayaalana waxba uma ogin.

Nin dhaxal tirsanaya maxay tahay arintiisu, maanta waxaan ahay waayo arag waxana leeyahay arintiisu waa waxa ka muuqda intaan soo maray oo dhan ee aan maantoo dhan ka sheekaynayay, waase yaabe muxuu wali sugayaa miyuu ku quusto waxa dhacay

Luqmaan Axmed Qawrax
Minnesota , USA

Soo dhawayntii diiranayd ee dadka degmada garbadadar ay shalay u muujiyeen musharax eng. Saylici ayaa maalin ka dib noqotay fariin nabar iyo nijad jab ku noqotay xukuumada rayaale, reer garbo dadar fariintooda ugu muhiimsan ee ay gudbiyeen ayaa ahayd (rayaaloow ku quuso).

Waxa ay noqotay guul cusub oo ay soo hooyeen madaxda mustaqbalku taasi oo ay taageero buuxa kaga heleen dadka degmada garbodadar oo ahayd meeshii ugu badnayd ee rayaale uu ka helay codkii 80 ahaa ee xukunka loogu haneeyay.

Waxa ay dhacdadaas diiranayd uu soo hooyay musharax saylici noqotay mid xanuun kulul u reebtay rayaale iyo kooxdiisa waxana hubaal ah in ay tani noqotay qalcadii ugu dambaysay ee laga hoos saaro rayaale isaga oo kumaqan gurashada hantida umada ee uu ku mamay.

Rayaale ayaa la soo warinayaa in ilaa habeenimadii xalay ahayd aanu ka seexan maroora dilaaca kala kulmay waxa dhacay taasi oo sababtay inuu si kulul u canaanto kooxda yare e ku hareeraysan oo la xusay inuu tilmaamay inay ku mashquuleen wax aan jirin halka ay xisbi waynaha kulmiye uu ka noqday mid u heelan in uu umada ka rido heeryada rayaale.

Lama yaraysan karo hadalka dadka reer garbodadar ma aha mala awaal waxa dhacayaa ma aha wax indhosarcaad ah balse waa fariin la hubo oo ay ka marag kacayaan dad isku diir ah iskuna deegaan ah oo ay taabatay cadaaldadarada iyo eexda rayaaale iyo asaxaabtiisu ku caan baxeen oo maanta dhashay inay garbodadar si kalsooni leh ugu dhacdo gacanta xisbiga kulmiye.

Saylicipress

Guusha uu soo hooyay saylici ayaa la macno ah wax la taaban karo oo laga soo dhaweeyay meel walba oo ay ku nool yihiin taageerayaasha masuuliyiinta iyo inta isbedeldoonka ah ee xisbiwaynaha kulmiye uu kulmiyay. Geesteeda kale ayaa fariintan waxaa ka naxay oo aan soo dhawynin inta yare e faro ku tiriska ah ee kursiga ku wareegsan ee rayaale sida qaloocda wax ugu sheegay taasi oo ku sababtay inay durtadiiba bilaabaan inay ka shikiyaan mustaqbalka xisbigooda waqtigii dhamaytay ee udub

Garbodadar ayaa ah meel ay dagan yihiin dadka ugu badan ee degaanada xeebaha u xiga inaad kasbato codkoodaa adiga oo aan qabiil iyo hayb ku kala soo cayn ayaana ah wax wayn oo siyaaasada dalka ee maanta waji cusub u yeelaya, waa meeshii ay dadku yidhaaheen waxa codeeyay kaluunka iyaga oo aan ogayn qiimaha ay dadkeedu leeyihiin, guusha saylici ka keenay ayaana loo fasiran karaa ineey tahay fagaaro ka ciyaar iyo dhoole cadeen uu ku wado rayaale oo uuleeyhay maanta dadkaygii midoobe adigana la ogaa inuu waqtigaagii dhacay oo aad galbatay

Guusha soo hoyatay ayaa hor dhac u ah guulo kale oo taxane ah oo loo saadalinayo xisbiweynaha kulmiye marka ay timaado doorashada ay maalmaha koobani ka hareen, guusha saylici ayaa la micno ah u bislaasho caafimaad qaba oo dhinaca siyaasada ah oo uu siyaasigani ku soo daray garoonka uu xisbiga kulmiye ku taageerada badan yahay ee siyaasada Somaliland, guusha saylici ka keenay garbodadar ayaa la micna ah in dadka dagaanu ay ka daaleen cadaalad la’aanta dib u dhaca iyo ka dambaynta ay umada inteeda kale ka dambeeyeen mudadii ka dambaysay waqtigay sida wayn ugu codeeyeen rayaale, guusha saylici ka keenay garbodadar ayaa ah mid ku tusaysa in 8sano ee rayale jeebadaha buuxsanayay ay dadka reer garbodadar si wayn ugu fiirsanayeen maantana ay garowsadeen halka ay dantu ku jirto

Alle ha guuleeyee guusha saylici ee garbodadar ayaa ah mid ku tusaysa inta ay leegtay baaxada iyo cududa isa soo taraysa ee ay leeyihiin wadaniyiinta isbedeldoonka ahi

Saylicipress

They called for a meeting to include more of the North America Diaspora for further brainstorming. Unfortunately, some of the members were bombarded with telephone calls from president Rayaale who mistakenly argued that the brainstorming would jeopardize his bid for the re-election.

1. “Horizon” oo uu lahaa xusbigii UDD ee ay diiday inay sharciyaayso xukumaddii la maroorsaday/reeraysta ee dabadeed laga dhigay dhaxaltooyada, ee kelidood-taliyaasha Guleed/Geelle!
2. “L’enseignant” oo ay lahayd sindikada macallimiinta dugsiyada dhexe/sare ee reer Jabuuti.
3. “L’Éducateur” oo ay lahayd sindikada macallimiinta dugsiyada hoose ee reer Jabuuti.

Is-barashadaa ka dib, maanta waynu wada ogsoonahay wacyiga ka taagan Jabuuti. Waxa kele oo aan wada ogsoonanahay, Xukuumadda ina-Geelle Batal, oo faro-gelin qayaxan ku haysa arrimaha Soomaliland (dalbalaadhsi tartiib-tartiib ah: maanta Saylac, Sacad-a-diin, Ceebaad… illaa Ceelgaal! berrina illaa halkee?). Xukuumadda ina-Geelle Batal oo Farogellin ku haysa, qandaraas furanna ku qaatatay arrimaha soomaaliya (450 askari oo reer Jaabuuti ah ayaa ka hawlgelaya Xamar). Waxase laakiin layaable, ninkaa  ina-Geelle Batal ee haalkaa marayaa, waa nin dhulkii madaxweynaha looga dhigay, Qayb ka mid ah (Doumeira), uu haysto dal shisheeye (Erythrea)!

Hadal waa murti ambase mataataq eh, aniga oo ka tirsan maqaaridka Jabuuti, waxaan leeyahay arrimaha xumuudda waqtigii kasii dhacayo ee ina Geelle Batal ay kawaddo gudaha iyo debedda dalkayaga Jamhuuriyadda Jabuuti, maaha kuwo dano noogu jiraan, reer Jabuuti ahaan. Mahaa kuwo dani ugu jirto dadka aan wada dhalanay ee reer Soomaliland. Maaha kuwo dani ugu jiraan dadka aan walaalaha nahay ee reer Soomaaliya. Maaha kuwo dani ugu jirto nabadda, xasiloonida iyo wada noolaanshaha degmada Geerska Afrika iyo Badda Cas. Hadaba danuhuu ka leeyay Kelidii-Taliyaha ina Cumar Geelle faragellintaa, waa maxay? Waxay runtu tahay inuu ka leyahay labadan danood hoos ku qoran:
- Xagga Soomaliland: Kelidii-taliyuhu, wuxuu abuurayaa ciiro iyo dhallaan-habaabis uu ku daahayo qorshaha uu doonayo inuu ku bedelo dastuurka dalkayaga oo aan ogolayn inuu mar sadexaad dib isku soo sharaxo. Kelidii-taliyuhu wuxu doonayaa inuu dadka wada dhashay ee Samaroon iyo Ciise (oo labadaba u kasoo jeedo) ee nabada ku wada nool, inuu ka dhex alooso xiisad dagaal, si, inta la’isku jeedo, isga, looga jeedo!
- Xagga Soomaliya : Qandaraas furan ayuu qaatay si uu qasnadihiisa gunta dheer ee buux-dhaafay, usii buux-dhaafiyo!

Sidaa awgeed, anigu shaqsi ahaan, si aan uga qeybqaato isbedelka looga bahan yahay dalkayga Jabuuti iyo degmadiisa, sidii logu soo dabaalilahaa caddalad waarta, dimuqraadiyad dhab ah iyo wada noolaansho lagu wadaago nabad iyo caano, waxaan doorbiday inaan codkayka ku biirsho kuwa dalka, degmada iyo debedaba ka halgamaya. Markaa, halganka nin meelbuu kaga jiraayeh, waxaan wax ku qoraa, ugu yaraan 3dan meelood:
1. http://kulanbaded.blogspot.com/ (personal bog roll)
2. http://www.djiboutii.net/index.html (home page)
  http://www.djiboutii.net/pb/wp_2b6263d0/wp_2b6263d0.html (news)
3. http://www.youtube.com/kulanbadeed (youtube videos)

Bologroolka (1.), anigaa iyaa si shaqsi ahaan ah u falleeya arrimaha Jabuuti (anoo huwan shaqsiyaadayda iyo muwadinnimadayda gaarka ah). Wesiteku se (2.) waa mid ay wadaagto bah aan ka mid ahay oo ka kooban dakda xisseya ama wax ka qora arrimaha Jabuuti. Youtubekana waxaan ku uriyaa video iyo audio wixii aan ka soo saarro Ottawa.

Maqaaladaha boloogga “kulanbaded.blogspot.com” iyo kuwa bahda “djiboutii.net” waxay inta badan ku qoran yihiin afka faransiiska; kaaso ah afka qoomiyadaha kala duwan ee reer Jabuuti (soomali, cafar, carab, i.q.k.b.) ay ku wada hadlaan. Lakiin waxa dhacda inaannu wixii af-soomaali kusoo baxa, sidiisa aan u soo dayno. Masalo ahaan, waxa jira warar iyo faalooyin af-soomaali ah, oo uu soo daayo raadiyo madax banaan, oo ay sameeyeen mucaaridiin reer Jabuuti ah… Raadiyahaa oo layidhaa “Codka Jabuuti” (ama “La voix de Djibouti”) waxa hawada lagasii daayaa todobaadkii hal saaq (imika ahaan) fiidka maalinta khamiiseed, 6:30pm illaa 7:30pm (saacadda Afrikada-Bari). Raadiyuhu wuxuu kasoo galaa hawada hilinka 15165 khz ee mawjadda gaaban ee 19m. Waxa kaloo laga dhegeysan karaa: http://www.lavoixdedjibouti.com/.

Walaalyaal, dadkayaga reer Jabuuti ee qurbajoogu, waxaanu wararka dalkayaga ka hellaa, inta badan, wargeysyada Soomaliland iyo, kuwa shisheeye sida BBC, RFI, VOA… Waxa taa sobobay, argagiriso, xakamayn, caqo-juglayn iyo dhego-dhegayn ayku hayso xukuumadda xumbada qab-qabsanaysa, ee ina Geelle, dhamaan isgaadhsiita dalka (telephon, internet…)!

Waad mahadsantihiin bahda Saylicipress.

Xasan C. Aadan
hassan.aden@ncf.ca

iyadoo sida la sheegeyo fanaankaasi laga soo wareejiyey xabsiga dhexe ee Booliska oo maanta uu ku xidhnaa Ilaa imika ma jiraan wax war ah oo ku saabsan xadhigga masuulkaasi oo kasoo baxay dhinaca dawladda balse sida waxa masuulyiinta ciidanka Amnigaoo aan isku daynay inaan wax ka ogaado xadhiggiisa ay ii suuragelin kaddib markii saraakiisha ciidanka amnigu ka gaabsadeen cidda uu u xidhan yahay iyo wax loo haysto fannaankaasi, hase yeeshee warar ku dhaw xadhigga masuulkaasi ayaan la sheegeyaa inay ka dambeeyeen taliyaha qaybta Booliiska ee g/Awdal iyo qoraal ka yimid maxkamadda G/Awdal . 

Waa markii labaad ee muddo saddexbilood ku dhawaad ah ee isuduwaha wasaaradaasi xabsiga saldhigga loo taxaabo iyadoo xadhig kan ka horeeyey oo laga soo qabtay gurigiisa laga sii daayey isagoon wax maxkamad ah la horgeynin isla markaana aanay wasaaradda hiddaha iyo dalxiiska ee uu masuulka u yahay aanay xadhigga masuulkaaasi ka hadal wax dareen ahna aanay ka muujin sidaa darteedna qaar ka mid ah ehelkiisu ii sheegeen inay tahay arrimo siyaasadeed balse aanay wax xidhiidh ah la lahayn dacwadda madaniga ah ee ka dhaxaysa isaga iyo nin kale oo shicib ah.

Qaar ka mid ah ehelkiisa oo maanta xabsiga ku booqday isuduwaha ayaa ii sheegay in xadhigga soo noqnoqonaya ee fannaankaasi yahay mid caddaalad darro ah isla markaana qoraal la xidhiidha arrimahaasi uu u gudbiyey Golayaasha qaranka iyo madaxweynaha Somaliland balse aan wax jawaab ah ilaa hadda laga soo siinin sidaa darteedna ay iyagu aaminsan yihiin in tallabadani tahay mid gef ku ah xorriyaddiisa iyo masuuliyadda qaran ee uu huwan yahay.

Xubno kale oo ka tirsan qaraabadiisa ayaa sidoo kale sheegay in tan iyo markii uu madaxweyne Rayaale xukunka dalka qabsaday toddobasano kudhawaad ka hor xadhig iyo xorriyad ka qaadis badan lala dabajoogay fannankaasi, sidaa darteedna arrimha lagu haystaayi u egyihiin kuwa la xidhiidha dhinaca siyaasadda oo aanay xidhiidh la lahayn dacwadda isaga iyo nin kale u taalla maxkamadda sare ee Hargeysa ee uu qareenka u qabsaday . 

Masuulkan ama fannaankan ayaa ah kii ugu horreeyey ee weli loo xidho arrimo kala duwan, run iyo been midkay doonaanba ha ahaadaane isla markaana lagu ixtiraami waayey haybadda dawladnimada ama masuuliyadda qaran ee uu hayo, iyadoo la ogyahay in xeerka shaqaalaha dawladda ama masuulyiinta dawladda lagu qaban karaayi ka iman karo madaxdiisa, loona maro habdhaqan ka duwan kan loo maray masuulka wasaaradda hiddaha iyo dalxiiska ee G/Awdal isla markaana dacwad madani ah mar kasta lagaga qaado xoriiyaddiisa.

Source: Lughaya

Clouds of hope were hovering all over Hargeisa and Somaliland. The message of change is ascribed everywhere. The Rayaale administration can’t afford to ignore the huge public sentiment for change. What was seen in the streets of Hargeisa may be a predictor of what is in store and may be coming soon. On last Sunday Hargeisa masses looked like the 400, 000 American citizens who welcomed the then Senator Obama to Portland, Oregon or the 500, 000 that came out for candidate Obama in Berlin, Germany last year. Chairman Siiranyo surrounded by hundreds of thousands of enthusiastic supporters in Hargeisa last Sunday, looked like General Juan Peron welcomed back to Argentina in 1972 by Peronists after a long exile. On Sunday the overwhelming public support for Kulmiye became a day light. Nobody can hide or deny the support Kulmiye party enjoys in Somaliland anymore. On Sunday the presidential chair came walking to Chairman Siiranyo.The message to the Rayaale administration was give the presidential palace keys to chairman Siiranyo without delay.

The public show of force was breath taking and superfluous. What had happened on the 31st of January, 2010 in Hargeisa was overwhelming, unprecedented, unpremeditated, and spontaneous. As soon as the special airplane that brought chairman Ahmed Siiranyo to Hargeisa landed, Hargeisa masses were gripped with overwhelming enthusiasm, emotion and deep support for Kumlmye party.

The masses of humanity waving Kulmiye and Somaliland flags have filled Hargeisa streets. Men, women, children and the elderly were brimming with unlimited flow of energy. The people of Hargeisa yesterday acted just like possessed robots. Their unlimited energy and enuthisasm was robotic, over powering, endless, and renewable. More amazing than that is the their orderliness, civility, and magnanimity.No single act of disorderly conduct was reported. The masses of the Horn of Africa has to emulate how the people of Somaliland in general and people of Hargeisa in particular have acted to welcome their beloved leader and presidential candidate. This is also a blatant message to the election commission and the Rayaale administration, that the election must be held as soon as possible. The election commission needs to set a date for the election. Hargeisa on Sunday was all Kulmiye, one can barely see UDUB party members anywhere in Hargeisa.That was our neighboring dictators wish to have but in reality do not have.Security forces have closed the main road that passes in front of the Somaliland’s presidential palace. The human wave that came to welcome the next president of Somaliland were unbelievable, even the chairman himself can not believe what he has seen. The message behind the huge welcome was clear. The people of Somaliland need change for the better. They are longing for structural reform of the whole country. Kulmiye party must deliver the tremendous public expectations from them. They must know taking the mantle of the country is not an easy task. It is both a huge challenge and opportunity at the same time. I am hoping Kulmiye will deliver their presidential election platform. 

Suleiman Egeh is a freelance writer and a senior science instructor

Waxaa mudan inaan idin ogaysiiyo in Rayaale lafahaantiisu ku dhiiraday inuu toos ula soo hadlo dhowr nin oo Minnesota jooga isagoo ku amraya in shirka la baabiiyo oo la arqaladeeyo. Wuxuu talo mooday inuu raga qaarkood u caga jugleeyo isagoo si toos ah ugu yidhi “Soomaliland isugu iman mayno ninka ka qayb gala shirkaas”. Wuxuu ku andacooday in shirkaasi Siiraanyo u hiilinaayo Isaaquna odhan doonaan Samaroon Soomaliweyn buu noqday, sidaana dorashada uu ku waayi doono. Ereyada diciifka ah waa ereyada warqadan ina Xasan Mataan laftiisu soo xiganayo isagoo iska dhigaya inuu gudbinaayo fikir isaga u gaar ah balse waa laga wada dharagsan yahay inay yihiin kalmadihii Rayaale isticmaalay. Waxaa kale oo laga warqabaa in Ina Xasan Mataan laftiisu isagoo ku hadlaya afka Rayaale wacay dhowr nin isagoo ku adkaynaya inay guntiga u xaytaan siday shirweynahaa u baabiin lahaayeen.

Bal aan eegno haddaba guniyo muuqaalba waxay xambaarsanayd warqada ina Xasan Mataan oo ah weerarkii u horeeyay ee xaaga saxaafada..

1. Muuqaal ahaan

Warqadu muuqaal ahaan waa wayd, waana warqad la odhan karo waa mid uu soo diyaariyay arday heer elementary ku sugan. Sharciyada u dajisan qoraalka iyo nidaamka la tixraaco waa warqad aan haba yaraatee ixtiraamin, waana sawirka u horeeya ee qof kaste ka riixaysa inuu xiiso u helo akhriskeega. Inuu si qurux leh u soo murtiyeeyo codsiga Rayaale ka soo yeedhay ,Maxamad wuu seegay,Markuu wax isku geegeeyayna hadalo is qaban Karin iyuu soo bandhigay isagoo siyaasada u haysta in waxaan jirin layska sheego. Waxayse manta arintii kaga laalantay geed dheer oo geesiyada beeraya cambaarayn kula dul kufay. Waa warqad hiil loogu tafaxaytay balse sawir fiican ka bixinayso mugga shaqsiga qoray hadday noqoto xag aqooneed iyo xag fikirba

Waxaa halkaa kaaga soo baxaya tayada shaqsiyaadka Rayaale adeegsado ama talo ka qaato. Ismana diidayaan natiijada laga hayo intuu xukunka ku magacownaa iyo dadka ku meersan tayadoodu. Malaha taas iyaa ka mid ah sobobta reer Hargaysa ugu mitideen in laga ilaaliyo shaqsi Samaroon ah oo masuuliyad ka qabta Madaxtooyada. Haddayna sidaas ahayn ma waxaan odhan karnaa Rayaale laftiisaa og inayna ag joogin wax Samaroon ah oo tayo leh oo uu ku aamino inuu la taliye u noqdo.Waa arimo la is waydiin karo waayo cid kastaa waxay ogtahay in Madaxtooyada wax Samaroona oo fadhiyaa jirin waxaan ka ahayn Rayaale, Xaaskiisa iyo oday dabaakh u ah.  

1. Gun ahaan iyo nuxurka

Warqadu waxay ka hadlaysaa shirweynaha Samaroon ugu balansanyahay April kowdeeda magaalada Minnesota. Waxay sheegaysaa dhowr arimood oo ka turjumaaya fikirka Daahir Rayaale ka qabo shirka Samaroon 

1. Shirka waxaa lagu beegay Doorashooyinka oo Siiraanyuu u hiilinayaa, waa ereyadii ina Xasan Mataan ka soo xigtay Rayaale laftiisa

Warqadu waxay tilmaamaysaa oy xiganaysaa in Guulwadeyaasha Maamulka hargaysa ku leeyahay Minnesota inay ka soo wargaliyeen in shirku ujeedooyin gaar ah leeyahay oo barbar marsan danaha Samaroon. Afhayeenka doorka guracan dheelayaa, wuxuu sheegay in “Guulwadayaasha” soo wariyeen in shirka lagu beegay doorashada. Siduu Rayaale laftiisa laga soo wariyay, wuxuu ina Xasan Mataan naqdiyay in shirku rabo inuu Rayaale lugta u qabto Siiraanyo. Waa yaab! 

• Waxaan ognahay in “Guulwadayaasha” ninkan u soo waramay inay laftoodu ku jireen kuwii gooyay taariikhda shirka loo cayimay.
• Waxay ogyihiin in marxalada keentay in shirkan laga fikiro inay ahayd dhacdadii 07/11 ee rag Samaroona lagu gowracay jidgooyo waxashnimo ah, dhacdadaa oo Rayaale maamulka lagu sheegaa ku fashilmay wax ka qabadkeeda.
• Qadiyadii iyo xaqiiqadii keentay shirka oy hore u ogaayeen una raacsanaayeen, waxay ku dafireen markay Rayaale ka heleen telefoon. Away sharaftii shaqsigu lahaa? Away raganimadii? Away dadnimadii?
• Waxaa nacasnimo iyo ardaalimo ah in laga been abuuro ujeedooyinka iyo ajandaha Shirka iyagoo ogaa dulucda ajandaha.
• Waxaa fulaynimo ah siyaasiga gabay waajibaadkiisii inuu ku calool fayoobaan waayo war farxad leh oo ah maqalka qabashada Shirweyne kulmiya Samaroon.
• Waxaa wax lala yaabo ah shaqsiyaadka sida ina Xasan Mataan ee wali taariikhda dhanka khaldan iska taaga inay sharaf moodaan ku galgalashada danaha guud ee tolka iyagoo ka doorbidaya dano shaqsiya oo arqalad ku ah horumarka dadweynaha.

Sida la wada ogyahay waxaa cad in sobobta shirka keentay iyo ula jeedada laga leeyahayba ay yihiin qodobo muqadis ah oo ka turjumaya danaha Samaroon.  Malaha waxay u haystaan waxa garaadkoogu garansiinwaayay in Samaroon oo dhan ka dedan tahay. Malaha, waa kas aadamiye, waxay u haystaan inaan Samaroon qaangaadhin.

Siyaasad xumada Ilaahay baday kooxda ina Xasan Mataan daafacaayo,waxaad ka garan gartaa markay leeyihiin shirku wuxuu lugta ii qaban kulmiye. Miyuuna ogayn Kulmiye laftiisa ka soo jeedo musharax Samaroon ah oo Rayaale la tartamaya. Wali ma wuxuu u haystaa in Samaroon taaganyahay halkii ay taagnaayeen markuu doorashadii u horaysay isu soo taagay. Miyuuna ogayn in wajigabax laga qaaday sideedii sano ee loo hanweynaa? Ma hurday ka soo tooseen? 

1. Wuxuu sheegay in shirka natiijo fiican ka soo baxany isagoo hoosta ka xariiqay in dad dibada joogaa ka talin Karin arimada dalkii, go’aamada shirkuna saamaydoonin dalka

Nasiib darada u horaysay waxa weeyi Ina Xasan Mataan iyo inta la garaad ah oo Gadabuursi u qaba inuu ku koobanyahay Awdal. Waxaa halkaa ka cad siyaasada Rayaale ee ku waajahan gobolka Salal iyo gobolka Gabilay oo maamulkooda dibada laga dhigay Samaroon. Siduu hadalka u dhigay iyo aragtida ka dambaysaa Waxaa cad in jahawareer ku habsaday kooxda ay isku mabda’a yihiin qoraha warqada. Haddii siduu isagu sheegay shirku saamayn ku yeelan doonin ummada, muxuu isku waydiin waayay waxa cabsida shuushka ah ku riday Rayaale ee ku kalifay inuu ka soo hanjabo Hargaysa. Waxaa cad inuuna aqkhriyin wuxuu qoray. Aqoonyahanaduna waa kuwii horay u yidhi ninka wax qorayaa laba jeer iyuu wax akhriyaa… Markaad daafacayso waxaanad fahansanay amba aad ka hadlayso wax kaa mug weyn haddaladu weyd bay kaa noqdaan,  waa sida Maxamad Xasan Mataan ku dhacdee.

Waxaana iga waana ah inaad Udub ahaan xooga saartaan sidii aad dadka uga iibin lahaydeen faras indhala. Xogna aan idin siiyee raaca murtida maahmaahdan Jarmalka ah ee tidhaa: “ninka raba inuu gado’ faras indhala, wuxuu faaniyaa adimadiisa” 

Wuxuu aaminsanyahay inay guul ahayd siyaasadii daad-is-raacinta loogu magac daray ee danaystalyaal la mid ihi Samaroon karaamadiisii dhaafsadeen nolol maalmeed. Wuxuuna ogayn in caalimo hore yidhaahdeen: “ninka badbaado maalin ah dhaafsaday xoriyadiisa waa nin aan gayin badbaado iyo xornimo toona.” Karaamada Samaroon inayna micno u samayn waxaa ka markhaati ah faalkiisa beenta daacay ee uu ku sii malo-awaalayo natiijada Shirweynaha isagoo og in aqoonyahano dabadood la hadal ku kulmi doonaan amba daadihinayaan. 

Waxaa horay loo yidhi: “markay cadceedu godka ku dhowdahay, dhagaxa uugu yar iyaa hadh yeesha oo wax is mooda oo geedaha waaweyn la ficiltama”.Waana sobobaha keentay inay aflagaado ku bilaabaan birima-gayda Samaroon ee u tafa xaydatay inay aqoontooda iyo kartidooda iyo dadnimadooda ugu hiiliyaan tolkood. Waxaanse kaga gam’aynaa ficiladooda xagxagashada ah mugga weyn ee ay leeyihiin aqoonyahanka Samaroon oo Soomali ideylkeed ka markhaati tahay iyo dadkeena oo ka dharagsan xaqiiqada siyaasadeed ee ay ku jiraan. Aqoonyahanka Samaroon oo ku caan baxay run sheeg iyo anshax wanaag waa rag ka miisaan weyn hanjabaad Hargaysa laga soo diro. Awooda Minnesota loogu soo hanjabayo hadday awood tahay waxbay ka qaban lahayd dhiigii Samaroon, dhulbalaadhsiga loo isticmaalo ciidanka lagu sheego inuu qaran yahay iyo dhulka muqadiska ah ee shilimaadka la dhaafsaday iyo waxyeelooyin badan oo masuuliyadeeda la ogyahay cida iska leh. 

Iyagoo sideedaba ka naxa karaamada Samaroon, “Guulwadayaasha” Maamulka Hargaysa waxay daciifnimadooda afka soo mariyeen ereyo cay qaawan ah oo loola dan leeyahay in dadka lagu jahawareeriyo. Balse waxay moogyihiin in manta la soo gaadhay waxtigii kooxda hanka yar lala xisaabtami lahaa. Intay been caruureed ka faafinayaan  Shirka Samaroon nuxurkiisa iyo sharafta daadihiyaasha Shirka waxaa habboooneed inay sii darsaan waxay isku daafici lahaayeen ee ay ku qancin lahaayeen reer Awdal & Salal oo karaamadoodii dhulka ay ku simeen.  

1. Waxay sheegeen in shirku yahay mid Soomaliweyn ah!

Waxaa nasiib daro ah “Guulwadayaasha” Maamulka Hargaysa inay hub ka dhigtaan eedaymo lagula kaco cida ka soo horjeeda Maamulka ay gariyo gardaro daafacayaan iyagoon wax werwer ah ka qabin dhibaatooyinka taariikhiga ah ee Maamulkaasi gaystay. Waxay ilawsan yihiin markay ereyadaa sheegayaan inay wixii sharaf ku hadhay ay iska xayuubinayaan, ereyadaa meel ka dhaca ah oo wax ka ifinaaya miisaankooga siyaasadeed. Balse waxayna garan cilmiga siyaasada iyo maamul dawladeedka dadka bara dunida horay u martay inay yihiin aqoonyahanada Samaroon. Waxayna garanay in dalka iyo dibadba kuwa wax la weydiiyaa inay aqoonyahanada Samaroon yihiin. Shaqsiyaad horayba ay ugu haraadeen inta horumarka Samaroon neceb, waxba ma yeeli karaan niman aan ogayn halka looga taliyo Maamulka ay difaacayaan. Hadday inuun u dhuun daloolaan siyaasada mandaqada iyo waaqiciga ka jira Soomaliland manta ereyadaa kulamay dul kufeen shirweyne aayaha qoomiyad dhan ka hadli doona. Haddalka Ina Xasan Mataan ee xaqiiqada ka fog wuxuu markhaati ka yahay inuu si ula kac ah oo raqiis ah uga been sheegayo ajandaha Shirka Samaroon. Maahmaah reer Yurub ah iyaa tidhaa: “Aduun waxaa u liita nin qaawan oo isku qaba inuu huga uugu fiican xidhanyahay”. Ina Xasan mataanow, Samaroon waa ka mug waynyahay meesha xanjada laguugu dhajiyay. Been abuurka aad isku xidhiidhisay shirka iyo Somaliweyn jawaabteedu waa murtidii Cilmi Dheere ee ahayd:” Cilmi Dheeraa i kufsaday war ha ka dhigatee…” 

1. Mashruuc jitaabo ah iyuu qoruhu ku tilmaamay Shirweynaha Samaroon mudo ka soo baaraadagaayay.

Guusha walaalkeed doqonbaa ninkale u loogtee, ina Xasan Mataan hadduu u haysto in aqoonyahanada Samaroon wax la faro, ha ogaado inay aqoonyahanadaasi yihiin kuwa habeen iyo dharaar la baryo si ay siyaasiinta wax ugu iftiimiyaan. Intuuna hadalku afkiisa soo dhaafin malaha waxaa fiicnayd inuu qoruhu u badhigo caruurtiisa oo xaqiiqo ahaan ka joojin lahayd inuu la xishoodo wax aan caruurtuna iibsan Karin. Dhowrka la fikirka ah mooye waa ayo cidduu rabo inay dhagaysato waxaan is qaban Karin? Mashaariicda jitaabo ee marmar loo turo sidii tii diiwaangelintii miyuu mooday Shirweynaha qoomiyad idili ku balansantahay? Maahmaah turkiya iyaa tidhaa: “Carrab dameerbaa ka roon carrabka beenaalaha”. Mashruuc jitaaba ah waa wuxuu ina Xasan Mataan iyo dhigiisu aaminsan yihiin taniyoka 1991, mashruucaas oo ah mid uuna waxba ka ogayn ujeedada laga lahaa iyo halkay ku dambayn doonto. Mashruuc jitaabo ah, Maxamadow,idinkaa fuliyay oo ku qancay in Samaroon qoomiyad ahaan hoos loo dhigo iyadoo lala simayo jilib hoosaad. Waa jitaabadaan hirgaliseen ee natiijadii ka soo baxday Samaroon saamigiisii siyaasadeed ku lumiseen. 

1. Gabogabo

“Maalin u noole isma xisaabiyo mana xisaabtamo”,waa murti ruugcadaa Habar-cafaan ihi Gabilay ka yidhi qarnigii inaga tagay bilowgiisii. Samirku xaduu leeyahay. Way soo gudhay in loo dul qaato amba loo dabranaado  koox danaystayaal ah oo qadaraas ku qaata burburinta talooyinka asiibaya danaha mustaqbalka iyo aayaha ummada Midna inay ogaadaan waa lagama maarmaan: waxba wakhtigu yuuna idinkaga lumin arqaladayta Shirweynaha Samaroon iyo biri-ma-gayda Samaroon, waayo shirku wuu qabsoomayaa intii qoomiyad leh ee iimaanku u fayowyahayna way ka soo qaybgali iyagoo haysta taageerada Samaronweyne. The Dogs Bark, the Caravan Passes. 

Jaamac Cusmaan

Canada (Ottawa) 

warqadii Med Xasan Mataan: http://harowo.com/2010/02/03/shirka-loo-abaabulayo-reer-awdal-ee-minoseto-yaa-ka-danbeeya-maxaase-awdal-uga-faa%e2%80%99ido-ah/

 The author has done every effort to pre-judge and even downplay the outcome of the said conference without having the slightest clue of what the contents (agenda) of the conference will be. Without mentioning names, he tried to rubbish the organizers of the conference before they even put things together. He has further gone to suggest that the organizers of the said conference have evil intentions i.e. to undermine the current leadership of Somaliland who currently facing an election in the summer. The positive thing about our community in Awdal and Salal is that there is a diversity of opinion as far as local politics are concerned, and this is the point the author should keep in mind when campaigning for his party, UDUD. One should not expect the support of Awdal and Salal community to be handed on a plate to the current leadership who has nothing to show for the period they were in office, eight long years.  

It is a common knowledge for Awdal diaspora communities all over the world as well as those who live back home that our folks in North America are at the forefront of every endeavor intended to improve the lives of their unfortunate communities back home. There is no better example than the latest state of the art hospital funded and built in Borama by Amoud Foundation, a selfless Awdal Diaspora group based in Texas, USA. Another typical example of projects implemented by Awdal’s Diaspora community based in North America is what is locally known as Iqra projects, a number of primary and junior schools scattered all over Northern and Eastern Awdal as well as Salal which facilitated the provision of free education for thousands of youngsters who would have otherwise ended in the major cities of towns as street beggars. These projects were made possible by the selfless efforts of Iqra group, another Awdal affiliated group based mainly in North America. Amoud University, the beacon of Somaliland, which attracted its students from all over Somalia, let alone Somaliland, was financed largely by Awdal’s Diaspora community, particularly those based in the Arabian Gulf, mainly UAE and Saudi Arabia. Another Diaspora community organization based in Toronto, ARDA, has many surprises for Awdal and Salal in the immediate future.  

You have to struggle to remember a single meaningful project funded and implemented by the current leadership of Awdal i.e. Dahir Rayaale and his company. There are, of course, some home-based groups or individuals who tried all they could to help their people, but they are often undermined by the same leadership Mohamed Hassan Matan is trying to portray as the saviors of our community back in Awdal and Salal. The current leadership of Awdal who are also at the helm of Somaliland could not say a word, let alone express their condolence for those butchered and their body mutilated on the Gabiley – Borama road, while they are happy to send their condolence to every single death in Somaliland. Almost all the development projects in Awdal and Salal are both funded and implemented by the Diaspora community, particularly those in North America, or by the local and international NGOs.

We all know that our Awdal leadership is well off financially than they have ever been, despite their community being poorer than they ever have been. Everyone who has the interest of his/her community at heart should be positive about anything that can make meaningful and positive contributions to the development of his/her community. It has always been the case that the saviors of failed or impoverished countries throughout the world come from afar i.e. foreign countries. Countries like Somalia (Somaliland) should be no different. Any contribution that may come from the planned conference in Minneapolis should be viewed as positive.   

A community as impoverished as ours should welcome any projects that could improve their lives wherever those live-saving projects may come from. And the fact of the matter is that they all come from Awdal Diaspora in Europe and North America, with the latter always taking the lion’s share; none whatsoever from current leadership in Awdal.

The days of smooth talking (afmiishaarnimo) while emptying the pockets of our poor community have long gone with the last recognized government of Somalia, or so I thought. For those hailed from Awdal and Salal who have nothing to offer to their community, the best thing to do is to keep their loud mouths shut, and let the hardworking members of their community do the talking i.e. do the job. From experience point of view, I know many people who did little in terms of improving the lives of their poverty-stricken community and yet their names are well known for the all the wrong reasons. People like Mohamed Hassan Matan are all talks but no trousers. 
 

Mohamed F Yabarag 

myabarag@yahoo.co.uk

Maxamed Xasan Mataan waxa uu dhaleecayn aan geedna loogu soo gaban dusha ka saarey aqoonyahanada gobolada Awdal iyo Selel ee abaabulka hogaan tayo leh inay u horseedaan dadkooda ku talo jira. Aqoonyahanadaa oo Pro. Axmed Ismaciil Samater hormuud u yahay kuna talo jira sidii ururkii ugu horeeyey ee Siyaasi ah ee gobolada Awdal iyo Selel kasoo jeeda dhidibada loogu taagi lahaa wadanka maraykanka gudihiisa  bisha 4aad ee sanadkan 2010.

Hadalada Maxamed Xasan mataan ku hadlay maaha kuwo xataa wiil dadiisu ka yartahay 21 sano uu ku hadaaqo. Wuxuu yidhi ” Shirka qurbojooga reer Awdal ku talo jiraan inay yeeshaan kuna samaystaan Urur hogaan siyaasadeed ee lagu wado inuu ka dhaco wadanka maraykanku waa mid loola jeedo in Dahir Rayale lagu wiiqo !! Cajab iyo Cajiib Caynkana miyuu jiray..

Maxamed Xasan Mataan waxa uu dhawaan kasoo laabtey socdaal uu ku tagay Hargeysa waxaanu kusoo laabtey wadanka uu degan yahay ee Ingiriiska isagoo xambaarsan qorshaha uu maanta ka dhawaajiyey ee kala daadinta shirkasta oo lagaga hadlayo danaha beelaha Samaroon. Shalay magaalada Miniyaabolis waxa la isku mari waayey in shirka beelaha samaroon qabsoomo wakhtigii loogu talo galay iyo in Doorashada Somaliland laga gadaal mariyo . Codsigan waxa madaxtooyada somaliland ka siday Maxamed Xasan Mataan iyo laba nin oo kale  ayaa waxa kusoo beegmay qoraalkan maanta uu saxaafada u qaybiyey Maxamed Xasan Mataan oo sida dhabta ka turjumaya qorshaha lagu kala daadinayo shirweyneha Beelaha Samaroon ee lagu balansanaa oo aan cidna lagu durayn haba yaraatee balse lagaga hadli doono danta guud ee beesha. Waxaanu inta badan maqalaa Habaryonis ayaa meelheblaayo ku shiraysa iyo Haberjeclo ayaa gar adag ku shirtey, Hadaba waa maxay sababta horjoogta in Beelaha samaroon shir iskugu yimaadaan ? Cabada kaliya ahi waa Dahir Rayale oo ka cabsi qaba in shir kasta oo Beelaha Samaroon iskugu yimaadaan lagu soo hadal qaadi doono tayada dawlada u madaxda ka yahay iyo la xisaabtan lagala xisaabtamo waxqabad la’aanteeda.

Maxamed Xasan Mataan waxa kale oo uu yidhi” Ururka reer Awdal ee aqoonyahanadii ugu waaweynaa ee gobolku samaysanayaani waa mid somaliweyn loola jeedo.. Hadana wuu isburiyey oo wuxuu yidhi” Ururkani waa mid Kulmiye taageeraya. Dhinaca isagoo isku dayaya inuu beerlaxawsi ka helo bulsho weynta reer Awdal iyo Selel inay dhuxaan ujeedada dahsoon ee uu ka lahaa qormada isku dhex daadsan ee uu Maxamed Xasan mataan kula dul kufay reer Awdal iyo Selel waxa uu yidhi“ Waa in lagu daydaa geesiyada gobolka horumarkiisa ka shaqaynaya sida Camuud Foudnation oo dhistey Al-Xayaat Hospital iyo waliba kuwa suuro galiyey habsami usocodka Jaamacada Camuud oo noqotey muraayada aqoonta somaliland“.

Intaas oo dhan maxamed waxa uu ujeeday inuu dadka tuso muraayad kacaanimo ka dhex muuqato oo ka fog xaqiiqda iyo wacyiga dhabta ah ee ka jira gobolada Awdal iyo Selel. Isla markaana waxa uu ilaaway inuu ku daro Dahir Rayale geesiyadaa uu taxay ee sameeyey Camuud iyo Al-Xayat doorkeebuu kaga jiraa muxuuse u qabtey gobolka Awdal ? Hadaan laga tagin Dahir Rayale gobolka Awdal wuxuu u kala jaray laba wasladood oo midna uu dayacay midna uu dawlado shisheeye gacanta u galiyey. Markaa Saaxiibkeen Maxamed Xasan mataan iyo inta kale ee Dahir Rayale sacabada u tumaysi waxaan odhan lahaa “Alaysa Minkum Rajulan Rashiid” Sadaqalaahu Cadiim ayaadaa oo uu micnaheedu yahay “Miyaanu idinku jirin qof waxgarayaa?

Dahir Rayale hadii uu horey ugu tagri falay jiritaanka dhulka iyo tariikhda reer Awdal isla markaana uu ku sifoobay Madaxweynihiii ugu horeeyey tariikhda soomaaliyeed ee xidha Saladiintiisa isla markaana ugu hanjabay inay afkooda haystaan dhulkoodana ayna ka hadli karin, Saxiibkeen Maxamed Xasan Mataan sideebuu ku gartey inuu waliba isagoo intaas oo dhan og kana warhaya sida waxshinimada leh ee uu Dahir Rayale ugu tacadiyo sharciga iyo xuquuqda dadka uu kasoo jeedo ee iyagu lahaa sababta mansabka uu maanta joogo inuu hadana Maxamed hadalo deelqaaf ah oo naxli iyo mahadho ku abuura aqoonyahanka reer Awdal ee markii ugu horeysay taariikhda is weydiiyey “Maxaa inoo dan ah dadka kalena aan ula tagnaa” inuu dani iyo borobogaando raqiis ah oo la dul koro?

Saxaafada Gobolka Awdal waxay leedahay Maxamed Xasan Mataan waa inuu xaal marin weyn ka bixiyaa aflagaadada aan geedna loogu soo gaban ee uu kumanaanka aqoonyahan ee reer Awdal kula dul dhacay . Waa inuu xaqiiqda wajahaa oo uu gartaa waxa ay garteen bogolaalka aqoonyahan ee saluugsan xukumada Dahir Rayale iyo habdhaqankeeda. Isla markaana waa inuu dadka hordhigaa (Maxay qabatey tawradu) Hadal iyo isyeelyeel looma baahno hadii dan gaara uu Maxamed Xasan Mataan ka leeyahay amase ku qabo Dahir Rayale yaanay taasi noqonid (Doqontii agteedii degaladu ku hooreen daad wararac bay tidhi) Maxamed Xasan Matan waa nin muwaadin ah aqoonyahan reer Awdal ah sharaf iyo karaamana naga mudan lakiin  Xaq – Al- Xaq walaw kaana mur. Waxaan leenahay walaalkayo Maxamed Fadlan Dahir kala hadal Abaaraha hadheeyey gobolka Awdal  waaba intaasuu Ilaahay naxariis beerkiisa kusoo dejee!! Waxa kale oo aanu leenahay Walaalkayo Maxamed Dahir u sheeg inaanu dadka oo dhan ka caqli badnayd  sidii doonana aanu holba jaho ugu kaxayn sidii duunyada !! Waxaanu kale oo aanu Maxamed leenahay Dahir u sheeg inuu danbiilayaashii xasuuqa geystay sharciga mariyo si agoontii dadkooda laga dilay ay ugu samraan una ogaadaan in somaliland sharici iyo kala danbayni jirto.. Ugu danbayntii waxaanu leenahay walaalkayo Maxamed Xasan Mataan Dahir u sheeg tixgalinta iyo maamuusta ay dhaqanka soojireen ee soomaalida ay ku leeyihiin Salaadiintu . Kuna celceli waaba intaasuu maqlee!

Reer Awdal haday joogaan qurbo iyo hadii kaleba maaha dad dadyowga kale loogaga beerlaxawsado waa somaliweyn. Borama inay ahayd hooyadii dhashay somaliland ee mudada lixda bilood dihanaysay aduunku wuu ka dheragsan yahay. Reer Awdal waxay somaliland ka galaan iyo waxay ka gudaani maaha mid laba xaraf shaqsi kaliya ahi kaga dherjiyo dadka intiisa kale . Reer Awdal maanta iyo Bariba waa somaliland haday qurbo joogaan iyo haday gudaha dalka joogaanba lakiin waxa isweydiin mudan (Reer Awdal shaabada somaliland nimo kaliya uma baahno ee waa inay helaan xaqooda iyo saami karaamo iyo sharaf lagu qaato ) Umana aamusayaan Madaxweyne ayaad leedihiin .  Maxamed Xasan Mataan waxaan xusuusin lahaa in Borama tahay magaalada kaliya ee somaliland ama soomaaliya oo dhanba dhahoo ee aan wakhtigan xaadirka ah lahayn Madaar diyaaraduhu soo cago dhigtaan, Gobolka Awdal waa gobolka kaliya ee  gobolada xeebaha somaliland ku yaala ee aan lahayn dekad uu waxkala soo dego. Gobolka Awdal waa gobolka kaliya ee somaliland ee aan lahayd jid laami ah, Gobolka Awdal waa gobolka kaliya ee aan lahayn ……..boqolaal adeeg oo kaljira gobolada kale ee somaliland … Hadaba adigoo intaa og in dadkii qabsan lahaa iyo dawladii caawin lahaaba uu horjoogo Dahir Rayale aad keento (Dahirbaa laga horjeedaa)!! Dhamaan arimahaa aanu sheegnay waa marag ma doonto waxana ugu yar mashruucii dhismaha garoonka kubada Cagta ee Borama oo lacagtiisi ilaa hada taalo Dahabshil Borama dawlada somaliland ka horjoogsatey ururka Gurmad inuu dhismihiisa dhamaystiro maantana lacagooyin boqolaal kun ah inta lagu qandaraas lagaga qaatey dunida laga macmalayo Jaajuur feedka ku kala daadanaya.

Gabagabadii faaladan waxaanu kusoo gaabinaynaa aqoonyahanada reer Awdal way toseen waxayna dareemeen dhibta iyo habacsanaanta dhulkooda ka jirta cidna uma joojinayaan danaha guud ee Awdal oo ku xidhan danaha Jamuuriyada Somaliland, Mana aha kuwo lagu beerlaxawsado waxaad tihiin madaxweyne iyo waxka liita. Intaa waxa dheer inayna marnaba ahayn kuwo lagu dhooqeeyo Sheekh Shariif ayey dhegaystaan iyo waxaan caruurtu kaa dhegeysanayn ee waa wadaniyiinta suuro galiyey mashaariicda aad adiga laftaadu qirtey ee Jaamacada Camuud iyo Al- Xayaat Hospital waa mutacalimiinta dhakhatiirta kaga shaqeeya min Ceerigaabo ilaa Lawyacado.
Inta tirada yar ee uu Dahir Rayale madaxmaray waa inay dadka ka fadhiiistaan Dahir waa Madaxweynaha Jamuuriyada Somaliland lakiin taa macnaheedu maaha inuu yahay Rasuul Eebe soo dejiyey waana shaqsi shalay dadka la mid ahaa barina la mid noqon doono tariikh waxa uu ka tageyna waa la arki doonaa xumaan iyo wanaagba
Ugu danbayn Maxamedow intaan ku carab dheertahay tolkaa iyo aqoonyahanada shiraya maxaa kuu diiday inaad Dahir u sheegtid inuu xaqdhawra Saladiinta gobolka Awdal? Maxaase kaa horjooga inaad Dahir saxdid hadiiba uu kaa yeelo ? Maxaase kugu kalifay inaad qowmiyad dhan afka ku taagtid adigoo xumada Dahir ku hayso ? Dahir – Dahir – Dahir ta inaad haysid waxa kaaga haboon adigoo yidhaa – Subxaan Allah – Subxaan Allah – Subxaan Allah

Halkan ka Akhri Dhanbaalka Maxamed Qoray

Xigasho: Saylac.com

For example, Rayale, the current president of Somaliland used to be a low ranking NSS officer in the collapsed Somali regime. He held on to this post into the final days of the regime. His elevation to the highest office in Somaliland after the death of his predecessor, Egal, has heralded an era of uncertainly and instability that brought the area at times to the brink of a meltdown.

Unlike his predecessor, the late Mohamed H. Ibrahim Egal, who used dialogue and wisdom to defuse potentially explosive situations, the NSS throwback uses military power and confrontation to stay afloat. In his reign, Somaliland development stagnated. The rich have become richer and the poor have become poorer. Money that could have been well spent on building roads, hospitals, water supplies and decent educational institutions has been diverted to support a military apparatus equipped with the latest weapon systems.
 
In his latest attempt to hold-on to power and discredit the opposition, he tried to paint Silanyo, the leader of the opposing Kulmiye party, as a unionist and threatened to throw him in jail if the later failed to apologize for what Rayale termed as high treason. Luckily for Silanyo, the people of Somaliland refused to buy into that claim and have welcomed Silanyo into Hargeisa like a hero. It is kind of surreal for a former NSS colonel who worked for a dictatorial regime in the most abhorrent institution, to portray the chairman of the SNM, one of the armed militia movements that plunged Somalia into a bottomless abyss, as a traitor and unionist.

Rayale has another, more dangerous card up his sleeve. He is probably reserving this card for the final showdown when all other tactics have failed. This card can potentially plunge the North into a conflict that puts the one to the South to shame.

In October 2007, Rayale used his military machine to illegally occupy the capital of Sool, Las Anod, on the pretext of being part of the old colonial British Somaliland. Using thousands of dollars to bribe some militia leaders in Sool, his armored vehicles rolled into the peaceful city of 85000. 

The aftermath of the invasion is mass exodus for thousands of families who resented the occupation of their city. The current spate of mysterious explosions and turmoil has made life for the remaining families unbearable and most of them are contemplating moving as well. The most recent explosion targeted the Rayale appointed governor of Sool in the presence of another NSS throwback, Rayale’s Minister of Interior, Cirro. The NSS-like reaction of the Minister to the explosion was to impose long curfews, shut down the mobile network, and ban of the use of mobile phones in the city. Thousands of innocent families cannot communicate with their loved ones in the Diaspora or other cities inside the country.

Rayale knows that it would be impossible for his army to hold on to the city for long as some in the Somaliland opposition had expressed. Therefore, it is only logical to conclude that the costly invasion has a hidden political agenda. It is not a far-fetched assumption that the militia on his bankroll will start shooting in the opposite direction on Election Day prompting him to impose a state of emergency to postpone the elections yet again. He used this tactic before when he declared that thousands of votes in some parts of Sool such as Aynaba, that were  affiliated with the opposition as null and void giving him a narrow victory of 80 votes.

Many in the opposition already attribute the recent spate of explosions in the city of Las Anod to the security services on Rayale’s bank roll. His NSS man in the city is in jail awaiting trial for the recent murder of the commander of the Somaliland forces in the area. The opposition has cried foul and insisted that the accused man be held in a Las Anod jail instead of being relocated to the infamous Mandhera jail where they fear Rayale will either set him free or eliminate him quietly.

Another card that Raylae has started using recently is terrorism. He is trying to portray the people of Las Anod as terrorists who are affiliated with the Shebab movement. Unfortunately, International Institutions like the ICG have fallen prey to these baseless claims and have started repeating them without any proof. A recent Somalilandpress communiqué went as far as painting the 12 Traditional Leaders in the area, Isims, as terrorists affiliated with the Al-shebab movement who are plotting to destabilize Somaliland. There are even reports of US and Ethiopian agents in the city to help Rayale and his regime bolster his grip on the city and its population.

These traditional leaders, who have stayed away from their homes in Las Anod for more than two years, have recently assembled in a small village known as Holhol to support the recently elected regional administration known as the Council for the Salvation and Unity of SSC regions in Somalia (HBM). The purpose of the Council is to unite the people of Sool, Sanaaga and Ayn (SSC) in North-East Somalia in their support for a United Somalia.

Rayale tried to interfere with the assembly and sent a contingent of his forces to the village to disrupt the meeting. Luckily, these forces failed miserably to disperse the Isims who have relocated to another village in the area to finalize their deliberations which are expected to end up supporting the new Council. HBM is expected to help the Federal government establish the rule of law and consolidate its power in the area.

The people of the Northern Regions should realize that the peace they have fought for so hard to achieve is under threat by Rayale and his NSS compatriots. They should say no to Rayale’s misadventures just as they said no to his attempts to incarcerate the leader of the opposition party Kulmiye which will hopefully win the election and live up to its Somali name of brining the Somalia people under one roof once again.

They should heed the advice of the respected Sheikh Mustapha who vouched for the importance of Somali Unity by using subtle, convincing and practical arguments in one of his recent sermons to the Diaspora. The Shiekh is based in Hargeisa where Rayale masterminds his divisive policies and will hopefully escape the wrath of the dictatorial regime which has so far fooled the world into believing that it is the only democratic regime in the area.

They should also listen to Caasha Luul Mohamoud Yusuf who just last night visited us in our living rooms, courtesy of Universal TV, and was declared a Somali Abwaan (bard) by a panel of judges for her patriotic poem Gurmad. Caasho was born in 1974 in Ballidhiig, Northern Somalia and is going to be a force to reckon with in the complex world of Somali poetry which has until recently remained a male dominated arena.

The likes of Sheikh Mustapha and Caasha Luul give us hope that Somali patriotism is not dead as some would have liked us to believe.

Ali H. Abdulla
E-mail:aliegeh@gmail.com

Jabahadaha Buurolayda iyo Bada Cas, Jabhada Horyaal ee galbeedka Itoobiya ka dagaalamaysay iyo dhalinyar ee Saylac ah ooo iskood isku abaabulay ayaa waxay wararku sheegayaan inay dhambaal u direen hogaamiyaha ciidamada galbeedka Somaliland Gen. Maxamed Xudhuun iyagoo aad uga xun xaraashka jasiiradaha Sacadiin iyo Ceebaad iyo Wasiirada reer Jabuuti ee ku takri falaya xeebaha Saylac iyo Ugaaska reer Itoobiya ee dawlada Jabuuti shacabka Somaliland ka iibinayso dhaqan aan hore loo arag oo dhul balaadhsi ku dhisan awgii; ayaa waxay gaashaan buurtay reer Awdal/Selel dhanbaalka ku cadeeyeen inayna mar danbe u dulqaadan karin sharaf jabka iyo dhul boobka ay dawlada Jabuuti oo kaa shanaysa Rayale ay dalkooda hooyo ku hayso.

Xukuumada Rayale ayaa dayacday dhamaan dalka wixii ka baxsan Hargeysa – hore looma arag dawlada Jabuuti oo si sharci daro ah kusoo gasha Somaliland taasina waa sharaf jab wayn oo wax u dhimaysa jiritaanka Somaliland. Ismacil Cumar Geele oo la shira mucaaridka Somaliland hadana raba inuu suldaanadiisa Jabuuti iyo Itoobiya Somaliland keeno si bilaa ogolaansho ah waa nasiib daro ay xukuumada Rayale lagula xisaabtami doono.

SayliciPress – Saylac

Travelling to Somaliland is now easier with the launch of direct flights to the city of Hargeisa in the country by East African Safari Air Express.

Wasiirka Arimaha Dibeda Djibouti waxa uu intaasi ku daray inay taageerida iyo barbar istaagida dowladda Sheekh Shariif ee Somalia uu hogaamiyo Madaxweyne Sheekh Shariif Sheekh Axmed waxaana uu sheegay inay Jabuuti door muhiim ah ka ciyaari doonto howlgalka Ururka Midowga Africa oo hadafkiisu uu yahay nabad ku soo dabaalida dalka ay halakeeyeen colaaduhu ee Somalia.

Ciidamada AMISOM ee jooga Magaalada Muqdisho ayaa tiradooda lagu sheegaa inay gaadhayaan 5000 Askari, kuwaasi oo ka kala socda Wadamada Uganda iyo Burundi waxaana wadanka kasta ka jooga 2500 Askari, iyadoo Jabuutina ay haatan ku soo biirinayso 450 Askari, taas oo tirade guud ee Ciidamada Midowga Africa ee jooga Somalia ka dhigaysa 5,450 Askari.

Waxaana ka mid ah hadaladii Wasiirka Arimaha Dibedda Jabuuti Maxamuud Cali Yuusuf oo uu yidhi “Waxaan diyaarinaynaa ciidamadeena waxaana u tababaraynaa siddii ay ula anba qaadi lahaayeen ciidamada kale ee AMISOM ee jooga Soomaaliya sidoo kalana waxaan filaynaa in wadamada kale ee balan qaaday ciidamada ay sideena oo kale ciidamo u soo diri doonaan Soomaaliya” ayuu yidhi Wasiirka Arimaha dibadda ee dalka Jabuuti, kaas oo hadalkiisa sii watana waxa uu intaasi ku daray “Dalka Soomaaliya waa dal dariskayaga ah xadhiidh dhowna waanu la leenahay siddaasi daraadeedna waan araganaa waxa ka jira waana in aan ku tabarucnaa ciidamo iyo qalab militari haddii aan nahay dowladdaha Africa” ayuu intaasi sii raaciyay Max’uud Cali Yuusuf.

Wasiirka arimaha dibada dowladda Jabuuti ayaa sheegay in dhinacyada ka soo  horjeeda dowladda Sheekh Shariif ay doonayaan inay xiddidada u siibaan dowladda KMG ee Soomaaliya isagoo ugu dambeyntii sheegay in loo baahan yahay wadamada Qaarada Africa inay gartaan siddii loo taageeri lahaa loona hormari lahaa hay’adaha dowladda KMG ee Soomaaliya.

Dhinaca kale guddoomiyaha Ururka Midowga Africa Jean Ping ayaa war qoraal ah oo uu soo saaray waxa uu ku sheegay in rajada ugu wanaagsan  ee Soomaaliya ay tahay dowladda KMG isagoo ugu baaqay beesha Caalamka inay hergaliyaan balan qadyadii lacageed ee ay ka qaadeen dowladda KMG ee Soomaaliya.

Si kastaba ha ahaatee dadka ka faalooda arimaha Somalia ayaa ku tilmaamaya inay xaaladda Somalia ay maalinba maalinta ka dambaysa godd Madow ku sii dhacayso, kuwaas oo sabab uga dhaya waxyaalo aan hore looga arag inay sameeyaan kooaxaha ka soo hor jeeda oo ay haatan ku kacaan, taas oo inta dad madaxa laga gooyo lagu soo ban dhigo shaaricyada.

Source: Haatuf